12/31/07

January 1 on the Church Calendar



This icon by Aidan Hart is titled, The Mother of God and Savior. Notice that although Jesus is imaged as as a child, his muscularity and strength are beyond his years. At the same time, Mary is rendered as great, indeed large enough to be the Mother of God. A similar shift in proportion is at work in the familiar Pieta where the figure of Mary is much larger than the Christ she holds in her lap. (Click on the image for a larger version.)

January 1 is the Solemnity of the Blessed Virgin Mary, Mother of God on the liturgical calendar. On the civil calendar it is New Year's Day. It is also the World Day of Peace and the Pope's message for that purpose can be found here.

The scriptures for this day are, I believe, the shortest lections of the whole liturgical year. You can find them here.

Neil, a regular contributor to Todd's blog, Catholic Sensibility, has a fine post on tomorrow's gospel. Heads up: ConcordPastor is grateful for this and fully intends to lean on Neil's work for his homily on the Solemnity of Mary, Mother of God!

12/30/07

The sixth of the Twelve Days of Christmas



Few details are available on this beautiful icon by Aidan Hart but it seems a fitting graphic (the Holy Family at table, perhaps a Passover table) for the Feast of the Holy Family. Seldom is the Holy Family pictured as it is here with Christ as a young man. (Be sure to click on the image to see a larger version.)

Our parish celebrates Sunday Evening Prayer in the Advent and Christmas seasons - a liturgy that nourishes and carries me (and others) through these hectic weeks.

Tonight we sang Vespers for the Feast of the Holy Family. Our cantor wrote a set of beautiful lyrics for our Evening Hymn which we sang to the tune of the Tallis Canon. When I first saw these words a month or so ago I loved them and took particular delight in the "flesh / creche" rhyme in the second verse. I don't recall this rhyme in any other hymns or carols. Any hymnologists out there care to comment?

With Ellen Oak's permission, I'm happy to share these words with you.

All praise to you, our God this night,
For all the blessings of the Light.

Keep us, O keep us as we sing

Beneath the shadow of your wing.


We thank you, God, for family

In every way it comes to be.

In
fam'ly life your love made flesh
Unfolds the
myst'ry of the creche.

With Mary, true to her deep call,

With Joseph,
guardian of us all,
With Jesus, brothers, sisters we

Are drawn to you as family.


Praise God who gives each blessing birth,

Praise Jesus Christ of
heav'n and earth,
Praise Spirit making new and free,

Praise to the Holy Trinity.


-
Ellen Oak (2008)

Homily for Holy Family Sunday


Holy Family in Egypt by Kazuya Akimoto

Homily for Holy Family Sunday, December 30, 2007

Readings for today's liturgy

Holy Family Sunday!

I’d like to tell you that this is the universal Church’s way
of honoring our parish, but that wouldn’t be true.
I’ve always found it difficult to preach on this day:
“family” is such a loaded word!
As soon as you say the word “family” you are bound to have
at least as many reactions as there are people within earshot.
Preaching about “family” can be like walking through a minefield:
you never know what your next word or turn of phrase
might trigger in someone’s mind or heart.
For many, family is a burden and not a joy
and we need to pray for such families on a day like today.

If you look at the original holy family:
Mary, Joseph and Jesus,
you find a very different kind of family, indeed.

The mother was born without a trace of sin,
original or otherwise.

The foster-father made major decisions about his family’s life
by listening to what angels told him in dreams.

The little boy was a super-hero:
King of Kings, Lord of Lords and Prince of Peace!

This is not a family easy for us to emulate.

But there’s a fourth in this family, God,
and if we look at how the family members relate to God
then we may have something to go with.

MARY:
God invited Mary to share in delivering a savior to humankind.
Overcome by God’s gracious Spirit
she conceives what none had dreamed.
God asked for her help and her response, “Let it be done…”

JOSPEH:
Joseph wasn’t sure of what God wanted of him
and was confused: so he took a lot of naps!
But God wouldn’t leave him alone.
He sent Joseph angels with messages and finally Joseph said,
“OK, God. I’m not sure how this is all going to work out
but I’m going to trust you.
I’m even going to trust what I dream you are telling me.”

JESUS:
Well, Jesus may seem to have had a kind of head start.
He was, of course, the Second Person of the Blessed Trinity.
But when he was born, he was born fully human: an infant!
The Word of God became flesh as an infant, hungry,
crying for his mother’s milk and needing his diapers changed.
And having waited 9 months in his mother’s womb,
he waited about 30 more years before it became clear to him
as man and as God, what was his Father’s asked of him.

To accept the Holy Family as a model for our families or for our parish
demands a deep acceptance of the truth
that God is present, moving and active in our lives
and asking things of us that we might not dream of being asked,
or asking things that only come to us in dreams.

A family or parish that wants to be like the Holy Family,
must cultivate an openness, a desire
to know how God seeks to be welcomed in our lives,
the lives of our families and the life of our parish.

God doesn’t want to just “drop in” and pay a visit now and then.
God wants to make his home with us 24/7, 365 days a year.

God is present and active and living and moving and speaking
to our family of faith here this morning.

As God asked Mary,
so does he ask to share in delivering his gospel and grace
for the life of the world.

As God asked Joseph,
so does he ask us to trust in the ways he cares for us,
even when we don’t fully understand.

As God asked Jesus,
he asks us to break open and pour out our lives
in love and in service of one another.

God certainly makes his home among us here in Holy Family Parish:
God’s word is the one we just heard in the scriptures;
God’s table is the altar where we gather in prayer;
God’s life is the one we share in the bread and cup of Eucharist.

God desires to make of us and our parish
a family that is, indeed, holy.

-ConcordPastor

12/29/07

The fifth of the Twelve Days of Christmas



The Holy Family with St. Ann
by El Greco


This year the fifth day of Christmas is also Holy Family Sunday - a happy coincidence since this 12-day series is exploring the relationship of Joseph and Mary with the child Jesus.

Just this evening after Mass I met Jacob, a new born whose mother came to our parish a few years ago through RCIA and whose wedding I witnessed after her initiation. Jacob was accompanied by his mom and grandparents. St. Ann, hovers over her grandson as did Jacob's gramma this evening.

Jacob's grandmother was telling me how difficult it is for her to see him leave after he's come for a visit...

He was but a baby: a son and grandson...
Did you stay, Ann, to help your daughter with her newborn?
Did your son-in-law welcome you? make you feel at home?

Did you know the mystery of this baby's birth?
Had they told you of the angel's visit to Mary?
Of the angels in Joseph's dreams?
Did you wonder, too, what would become of this small one?

Your eyes, your gaze tell me that in your heart
you knew what Mary knew...
Mothers and daughters know these things...

Your little grandson is hungry now
and he turns to his mother for nourishment...
Nourish your daughter with your presence, Ann,
and help Joseph to keep trusting in his dreams,
in his God...

It's true, Ann: a grandmother's work is never done...

Word for New Year's Week



You'll see at the top of the sidebar that I've posted the Word for this first week in the new year. This text is the second lection from the Feast of the Holy Family and is well-suited for our prayer and reflection as a new year begins. Anyone looking for "resolution material" might begin with this scripture passage - or here and here.

12/28/07

Catholic commentary on religion, politics and culture



I'm adding another site under LINKS on the sidebar: dotCommonweal, a blog by the editors and contributors of Commonweal, a review of religion, politics and culture.

Commonweal
is a journal I subscribe to. You'll find some interesting Catholic commentary here by some fine writers.

The fourth of the Twelve Days of Christmas



This wall relief by Timothy P. Schmalz presents us with a tender moment all father's must know... holding a sleeping child and wondering, "What will become of the child I hold in my arms?"

Joseph found himself with responsibility for a child not his own in the natural sense. The child Jesus was not his - but at the same time, was his to care for...

In a real way, all our loves are like this... Love brings us a share in the lives our beloved but never gives us ownership of the other... The ones we love are ours - but at the same time, not ours...

Joseph, you hold in your arms
the son your beloved
has brought to life...

He is not yours -
but he is yours
to care for, to nurture,

to shelter, to love...


Teach us to hold each other

as you held him:

faithfully, carefully and gently...


Teach us the love

whose embrace never fails

to free the ones

we hold as our own...

Bad News from the Church of the Good News of Bethelehem


Ladders have toppled and brooms are raised as arms as the Armenian and Orthodox clergy and cleaners engage in a conflict of custodians of the Church of the Nativity in Bethlehem.


Palestinian police are called in to bring some law and order to the situation.

The Associated Press report:
Robed Greek Orthodox and Armenian priests went at each other with brooms and stones inside the Church of the Nativity on Thursday as long-standing rivalries erupted in violence during holiday cleaning.

The basilica, built over the grotto in Bethlehem where Christians believe Jesus was born, is administered jointly by Roman Catholic, Greek Orthodox and Armenian Apostolic authorities. Any perceived encroachment on one group's turf can set off vicious feuds.

On Thursday, dozens of priests and cleaners came to the fortress-like church to scrub and sweep the floors, walls and rafters ahead of the Armenian and Orthodox Christmas, celebrated in the first week of January. Thousands of tourists visited the church this week for Christmas celebrations.

But the cleanup turned ugly after some of the Orthodox faithful stepped inside the Armenian church's section, touching off a scuffle between about 50 Greek Orthodox and 30 Armenians.

Palestinian police, armed with batons and shields, quickly formed a human cordon to separate the two sides so the cleaning could continue, then ordered an Associated Press photographer out of the church.

Four people, some with blood running from their faces, were slightly wounded.

Ready for the Weekend?



The Holy Family by G.E. Mullan

No, I'm not talking about getting ready to watch the Patriots' game - I'm confident those plans are in place already!

My focus is on preparing to hear God's Word at Mass for the Feast of the Holy Family.

The scriptures for this weekend's liturgy can be found here and background material on the same texts can be found here.

View from my window on the Cape



It's a beautiful day here on Cape Cod and I'm about to go out and enjoy it. Here's the view from my room in Hyannis.

I'm grateful to some friends whose gift certificate on my birthday last spring are making these days possible!

12/27/07

Sing of Christmas - 2

Purists may cringe at this - and about such things I tend to be a purist. Still, this arrangement of Handel's And the Glory of the Lord drew me in completely.

This is Sandy Patty with the New Young Messiah Christmas Tour.

Give it a chance and stretch your musical imagination a bit. There's a fidelity to the original here that I believe justifies what the arranger has done. I'll be interested to hear your reactions!

The third of the Twelve Days of Christmas



I'm a man. And I have no children. But I imagine that mothers must have at least a moment in their hearts when they feel what Mary is imaged to be experiencing in the sculpture above by Timothy P. Schmaltz which he titles, Maternal Bond.

O Mary,
Mother of our brother, Jesus,
and Mother of us all,
you were one with your child
in your arms
as you were one with your child
in your womb...

As you knew the wonder and joy
of holding the fruit of your womb
in your embrace,
lead us to know the joy and wonder
of being held in the arms
of the One who filled yours...

Renew in us a spirit of awe
that our God has chosen
to live among us,
as One like us in all things
but sin.

In these days of Christmas joy,
hold us, your sons and daughters,
with our brother, Jesus,
in the bond we share with you,
the mother of Christ's body,
the Church...

Night prayer for a New Year...



As we approach the end of the calendar year,
these words might help us walk gracefully into 2008...

Good Lord,
it is the evening of the year...

Only a few days left in this old year
which seemed so new,
not-so-long ago...

Where has the old year gone, Lord?
How did it go?
And how did I go with you, Lord,
these past twelve months?

I remember the times
we walked and talked as one,
you and I...

And I remember the times
when I forgot, somehow,
that you were always by my side...

I remember the times when you took delight
in my words and my work,
and I remember the times I ignored and forgot you
while still
you loved and forgave me...

Nothing I have done, Lord,
merits all you have given me:
your love is grace and pure gift...

In return I offer so little
and I have so little to offer...

But there comes a new year, Lord,
and with it my zealous resolve
to become more worthy
of all you so freely give me!

In this new year, Lord,
make strong my resolve to be faithful,
make deep my trust in your presence
and make sure my hope in your promise,
for without your help
I will fail...

Lord, you offer me only
what is true and pure,
good and just, strong and graced...

In this new year, help me to recognize
what is false, cheap and sham...

Help me to settle for nothing less
than what comes from your heart and hand...

Nourish me, Lord:
give me a hunger for what is genuine,
a thirst for what is holy,
a wisdom for discerning your gifts...

It is the evening of the old year, Lord...

Shake from my heart what has no place there
and wake my heart
to the gift of your grace
at the dawn of a new year...

Amen.

Peace further removes itself...



Let us pray for peace for the people of Pakistan...

The assassination of Benazir Bhutto has elicited the condolences of Pope Benedict XVI. Rocco over at Whispers gives us word from the Italian wires that "Benedict XVI was immediately informed of Bhutto's death. The attack, he said, "shows how extremely difficult it is to bring peace to a nation so ravaged by violence." As a result, "peace further removes itself."

Christmas Love



This painting, The Sacred Heart of Jesus, is by Salvador Dali . I'd never seen it before but found it while searching for an image of Christ's love to illustrate this post. The strength and focus, the raw humanity of his divine heart-for-us is what struck me. This is certainly not the infant Christ but definitely the Christ of self-emptying love whose heart was crucified for us.

I've quoted several times in the last week from Caryll Houselander's writings. The following is a lengthier passage from The Passion of the Infant Christ (p. 47) as found in A Child in Winter (p. 112), edited by Thomas Hoffman. While we all easily associate the Christmas season with love, we might do well to reflect on what we mean by love in terms of our faith. Houselander leads us in a good direction.

There is nothing more mysterious than infancy; nothing so small and yet so imperious. The infancy of Christ has opened a way by which we too can surrender the self to him absolutely, without putting too much pressure on our weak human nature. Before a child is born the question which everyone asks is, "What can I give this child?" When the child is born, the child rejects every gift that is not the gift of self; everything that is not disinterested love. The child rejects everything but that, because that is the only thing the child can receive.

Disinterested --not one-sided-- love. One-sided love is never a consummated love, never a communion. It is a disintegrating, destructive thing. But disinterested love, objective love without conscious self-interest, is as near to perfection as anything human can be.

Love that can truly be described as disinterested, free from selfish motive or interest, is love of a high order, indeed of the highest order. Rare is human love so pure but just so is God's unconditional love for us, revealed in the self-emptying of Jesus whose love is the model for our own. There was not, there is not a trace of self-interest in Christ's love for his beloved: for each and for all of us.

How have the Advent and Christmas seasons called us live more deeply, more faithfully the disinterested love of Jesus, born to us a Savior in the poverty of his Bethlehem beginnings?

Word for the Feast of the Holy Family


Image by ethnic2020

The Sunday within the octave of Christmas is Holy Family Sunday. The scriptures for this weekend's liturgy can be found here and background material on the same texts can be found here.

With New Year's Eve on the horizon it's time for thinking about resolutions. I've already suggested one in my Christmas homily and here's another possibility: In 2008 I resolve to read, study and pray over the Sunday scriptures before I go to Mass!

12/26/07

The second of the Twelve Days of Christmas



Around the Third Sunday of Advent we wondered about St. Joseph as he prepared his household for the birth of Christ. Although St. Joseph quietly fades from the gospel narrative by the end of Luke's second chapter, we know that he was present through Jesus' 12th year (Luke 2:41-52)

How did Joseph experience those early days and early years in Jesus' life. It's not easy to find a great deal of artistic expression of these times and, unfortunately, Joseph is more often than not depicted as an elderly man, although there is no scriptural evidence for this. Timothy P. Schultz is a contemporary Canadian sculptor, a father himself. Perhaps that's why his art so often puts Jesus in Joseph's embrace. Timothy's work above, A Quiet Moment, portrays Joseph's larger-than-life love for his wife and foster son...

Joseph, you were called to a great love and a deep trust
in God's plan for your and your wife, Mary.

You responded with a love greater than most can imagine,
a trust deeper than most can dream.

Teach us, Joseph, to love even when we do not understand,
to trust when we do not see the purpose.

Stretch our hearts to a larger-than-life love,
enfolding of all the gifts God gives us...

Sing of Christmas - 1



The Christmas season on the church calendar outlives the "returns and markdown" season on the commercial calendar. Over these days let's listen to some of the Christmas music that beautifully lifts up the scriptures and our spirits.

Here's tenor Jerry Hadley singing Comfort ye, my people and Every valley shall be exalted from Handel's Messiah. Recorded in 1992, Sir Neville Marriner is conducting the orchestra and chorus of the Academy of St. Martin in the Fields.

The first of the Twelve Days of Christmas



On these 12 days between Christmas and Epiphany, we'll look at some images of Mary and Joseph and the child, Jesus. Today's is the work of Canadian sculptor, Timothy P. Schmaltz and it is titled, simply, Warmth.

The folds of Mary's garment make a shelter in which she and her child huddle. Prayer is like that: a shelter for huddling with the Lord...

It's not difficult to imagine Mary cuddling her son just as imaged here. What a gift to be able share the warmth of one's body with the one whose heart would burn with love for all his brothers and sisters.

The Christmas season is a good time to remember how God, like a mother, holds each of us to the breast, warming and shaping us to the contours of those divine arms that treasure and hold us safe in love...

Hail Mary...

God Rest Ye Merry, Gentlefolk and Children!

At the time for announcements at our Christmas Eve Masses, I mentioned that wherever folks were going that evening or the next day, there would likely be someone who, as guests began to depart, would jump up and say, "Oh, let's get a picture! Only God knows when we'll all be together again!"

At that point I pulled out my little Pentax and said, "So, let's get a picture! Only God knows when we'll all be together again!" As I took pictures of our Christmas worshippers, I reminded them, as I always do at Christmas and Easter: "Our parish is so much greater for your presence and so much less in your absence. We miss you and we know that we need you. And we're bold enough to believe that you need us, too. If you found with us tonight a time of prayer, of peace, of communion with the Lord and his people - please come back again, soon!"

I also told the folks I'd post their pictures on my refrigerator - and on my blog. Here's a sampling! (Local folks might want to click on the images for a larger version!)

Our Children's Choir and Advent Wreath


Some of our most faithful in our assisted-seating section


Some great smiles here!


Ministers of the Eucharist in the first pew


Three servers serving, two lectors reading and a cantor in a pear tree!


Good Christian folk, Rejoice!

12/25/07

Chez Joseph, in Nazareth



The new nativity scene at St. Peter's Square at the Vatican was unveiled on Christmas Eve. I've been searching for photos and the above is the best I can find - hope to get better pix later.

You'll remember this from earlier posts here, here and here.

One more time: Adeste fideles...



Well, if I ever had any doubts about why Canon Law restricts the number of Masses a priest may celebrate in a day, those doubts have been resolved! Between the Fourth Sunday of Advent and Christmas I presided at 10 liturgies (including sung Evening Prayer on Sunday night) and preached at 9 of them in 67 hours.

Let me say at the top here, I'm neither bragging nor complaining about this liturgical marathon - nor do I imagine that I hold some sort of record. I'm sure many other pastors had an even more demanding schedule - and keep in mind that all my liturgies were in one town in one church!

I'm writing about this because it is increasingly the experience of most pastors. Many share my experience of regularly celebrating four Masses (one anticipated) on a regular weekend. But when Advent IV snuggles up close to Christmas Eve, that's a workout.

I'm 60 years old and still up to the challenge, but I know the time will come before I retire when such a schedule will be beyond my reach. And if support from other priests is not available, something or someone is going to have to give. Now is the time for dioceses and parishes to begin to plan for that time.

The demands of such a schedule are both draining and rewarding. By the time I got to the 10:30 Mass this morning, I had just about enough gas left in my tank to keep me going. But the church was just about full and the folks who had assembled were ready to celebrate Christmas!
What keeps me going through such a schedule is a liturgical praxis in the parish which I know provides a substantial and beautiful music ministry, a competent proclamation of the scriptures, solid preaching and a core assembly of believers who respond robustly in prayer, song and rite. The many who "come home" for Christmas or who are visiting in our parish will experience a strong celebration of praise and thanks to God. That's rewarding!

You might wonder, "Couldn't ConcordPastor find any priest to help? Well, recently a priest on our seminary staff began to preside at one Mass a weekend, a couple of times a month. He was not, however, available either on Advent IV or for Christmas. I'm grateful for what he can offer especially because I know that he presides prayerfully and reverently, that he understands the liturgy and that he is a strong preacher. These are sine quae non for anyone who wants to vest in our sacristy for Sunday worship.

Another consideration is the role of the pastor (and a parochial vicar, should there be one) for celebrations like Christmas. It's not a bad thing at all that faithful parishioners should want to celebrate Christmas with a priest who leads their prayer in ordinary times. And certainly there's a value in play when those parishioners who have "come home" for Christmas are led in worship by the priest who is assigned by the diocesan church to care for their spiritual lives.

On the one hand I was a bit relieved to have our deacon preach at the last Christmas liturgy this morning. On the other hand, I was jealous of his opportunity to break open the Word for a church full of people, many of whom are not often with us.

A number of competing "goods" are at work here and the issues are complex.

I'd be interested in hearing from readers who went to Mass in their own parish and were led in prayer by a visiting priest. Does this make a difference to you? Is it sometimes helpful? What do you see in the future? Do you have any questions about a pastor's experience of this phenomenon?

(Note: please don't identify your parish because that information is not necessary here.)

P.S. ConcordPastor is on Cape Cod for a few days relaxing!

I certainly HOPE this isn't how it works!



Comic by Dave Blazek

Christmas homily



Image by Simon Dewey

Homily for December 25, 2007

Isaiah 9:1-6
Titus 2 11-14
Luke 2:1-14


A mom in the parish was telling me about watching the movie,
The Nativity Story, with her children
and how one of her youngsters asked her
about half-way through the movie,
with surprise and astonishment:
“Mom, is this a true story? Did this really happen?”

I wish I could recapture for myself – and for all of you -
a child’s-eye view of the birth of Jesus.
I count myself fortunate that one of my earliest memories
is my mother letting me help arrange our family’s nativity scene
on top of the television in our living room:
a beautiful memory of something children experience
in a unique way.

We might be tempted to tell our children,
“Don’t play with the figures in the manger scene!”
But that probably just means we spent too much money on the crèche.

Children should be welcomed to "enter" the stable of the nativity,
to play with baby Jesus,
to pet the animals - and roll around in the hay!

Was there a reason for Christ’s birth other than this?
Did the eternal Word become flesh, was Christ born as a child
for a reason other than God’s desire to be with us
and to play with us?

The big clue here is - the BABY!

God visits us in a shape and form
that we naturally want to hold… embrace… cherish…
caress… be near… and, yes, play with…

As a baby’s birth changes and rearranges the lives in the household
into which it is born,
so, too, the birth of Christ changes and rearranges the lives of those
who live in the household of faith.

God’s Word took flesh among us
not to judge us, but to join us;
not to condemn us, but to console us;
not to frighten but to free us.

Jesus was born among us to bring one message
and the message is good news: you are loved by God!
And God asks but one thing of us,
that we would let him tell us of his love,
directly and simply.

That Christ comes to us as a newborn child tells us
that "God wants to be treated as someone real,
not as someone who does not really exist:" *
not as someone who exists but a few days each year;
not as someone who exists only on Sunday mornings;
not as someone who exists only when we need help;
but as someone who lives among us and within us,
24 hours a day, seven days a week,
like a newborn child
whose draw, on us and our time and our love
knows no clock, knows no calendar.

God wants to be treated as someone real:
in our homes and families;
in how we raise our children;
in the neighborhoods we live in;
in the places where we work and go to school;
in the most public and in the most intimate relationships of our lives;
in our deepest sorrows and in our greatest joys…

Too often, we treat God like the infant Jesus figure in our nativity scenes:
we drag him out for Christmas
and then a few weeks later
we roll him in tissue paper, put him in a box,
and put the box on a shelf in a closet until next year.

Our God wants to be with us always:
our God wants to go to work with us;
raise a family with us;
grow a parish with us;
sit with us in the cafeteria at school;
be in our circle of friends;
and help us make peace in our homes, our families,
and among the nations of our world.

In every moment of our lives, waking or sleeping,
our God wants to be treated as someone real
and not as someone who does not really exist.

Christmas then, always raises the question
asked by the youngster watching The Nativity Story:
“Mom, is this a true story? Did this really happen?”

It really did happen and it’s a true story.
And perhaps more important: it’s still happening and it’s still true.

One of the good things about Christmas
is that it always presents us with a whole new year
to ponder the questions Christ's birth might raise for us.

How’s this for a New Year’s resolution:
“In 2008, I resolve to treat God as someone real in my life,
not as someone who does not really exist.”

Maybe we could “try that on” in the New Year.

The real God, the One born as a child in Bethlehem
is born again among us today at this table of Eucharist.
Bethlehem means, “House of Bread.”
This altar, then, is our Bethlehem,
where God tells us again that we are loved.
This table is our manger
where God feeds us with the bread and cup
of Jesus, born to us a Savior,
Christ and Lord.

*Caryll Houselander in The Comforting of Christ p. 21, quoted in A Child in Winter, edited by Thomas Hoffman.

-ConcordPastor

12/24/07

A few moments of Christmas peace...



Image: David Metraux

Thanks to a faithful reader who sends this along.

If you need a few quiet, peaceful moments in the next 24 hours, visit this site...

and be sure to follow the directions!

Aren't you glad these folks don't live across the street from you?

Greetings on this holy day!




Christmas 2007

Merry Christmas!

Long before there was any question about the political correctness of wishing others a “Merry Christmas,” the pastor of the parish of my youth (Monsignor John Cusack, St. Richard Parish in Danvers, MA) took the occasion every year of telling us why he preferred to wish everyone a “Happy Christmas.” He’d point out that we never wish anyone a “Merry Easter” and would question whether this adjective for Christmas, dating back to the 17th century, was the best one for us to use today. The first printed Christmas card (1843) wished recipients a “Merry Christmas” but at the end of A Visit From St. Nicholas (‘Twas the night before…), Clement Moore wishes his readers a “Happy Christmas.” The history, then, is mixed. “Merry” seems rather light and even “Happy” might fail to bear the weight of this day’s wishes. What kind of Christmas do we hope and pray our family and friends will have?

My prayer is that you will have a Joyful Christmas: a Christmas rooted in the inner serenity deep faith provides, strong enough to survive the disappointments and sorrows life delivers to our doorstep and exuberant enough to celebrate life’s happiest times. May the birthday of Christ touch you with deep joy...

I pray, too, that you will have a Peaceful Christmas: the peace the world so clearly is unable to give itself; the peace that broken hearts long for; the peace that is ours to share with one another in forgiveness, kindness and charity. May the birthday of Christ sow seeds of peace in your heart...

Finally, I pray that you have a Hopeful Christmas. So much in the world around us encroaches on our capacity to hope: a spirit abroad that seems intent on draining the beauty and poetry from our lives while our ever burgeoning knowledge robs us of awe and reverence before the mystery of life, of love and of God. May the birthday of Christ renew hope in your heart...

I wish you a Joyful, Peaceful, Hopeful Christmas and should your Christmas be and Merry and Happy, too – all the better! Please pray the same for me.

Peace,
ConcordPastor

12/23/07

Word for Christmas



And Joseph too went up from Galilee from the town of Nazareth to Judea, to the city of David that is called Bethlehem, because he was of the house and family of David, to be enrolled with Mary, his betrothed, who was with child. (Luke 1: 4)


The Roman Catholic Lectionary provides four sets of readings for the Masses of Christmas, arranged for Masses celebrated at different times of the night and day:

The Vigil Mass
Mass at Midnight
Mass at Dawn
Mass during the Day

The Lectionary also provides for interchanging the lessons based on pastoral needs. At Holy Family Parish we will be using the texts for Midnight Mass at all of our Christmas liturgies. Other parishes may observe the selections of texts according to the time of day. Background material on all these scripture can be found here at the St. Louis University liturgy site.

"Joseph, are you ready for this?"


Joseph the carpenter from the movie, The Nativity Story

Homily for the Fourth Sunday of Advent
December 23, 2007
Isaiah 7:10-14 Romans 1:1-7 Matthew 1:18-24
Well, how many people in the last week or so have asked you,
“Are you ready for Christmas?”
In other words:
“Is your shopping done? your gifts wrapped? your cards mailed?
your cookies baked and your tree trimmed?”

2,000 years ago, when Christ was about to be born,
only a few individuals had any notion at all
of what was about to happen.
So I doubt that many people were asking St. Joseph
"Hey, Joe! Got your tree up yet?"

Although it’s altogether possible that Mary might have asked,
“Joseph… are you ready for this?”

Today’s gospel tell us that at least at one point,
Joseph was not ready for this.
Rather, he was ready to quietly break off his betrothal to Mary
- until he received a message from God,
through an angel, in a dream.
And the message was this: “Be not afraid…”

Be not afraid – of what?
Of taking Mary into his home as his wife? Yes, that.
Of caring for a child he knew he had not sired? Yes, that too.

But most of all, the angel in the dream was telling Joseph,
“Be not afraid of how the mystery of God
is weaving itself into your life,
into your relationship with Mary,
and into your whole future.

“Be not afraid, Joseph, of how the mystery of God
will touch your life, shape your life, turn your life around
and stand it on its head!"

None of us is asked to face what Joseph faced.
But all of us, like Joseph, face times in our lives
when God has allowed things to happen,
or has allowed things to fail to happen,
that would intimately touch, shape and turn our lives around
in ways we never dreamed would happen.
And sometimes in ways we wish had never happened.

And in all of this the word to us
is precisely the angel’s word to Joseph in his dream:
“Be not afraid because in everything, and in all things,
God Is With You: EMMANUEL.”

As it was for Joseph in his days,
so it is for us every Christmas.
Being “ready” for Christmas has little to do with
presents to buy and wrap, or trees to decorate,
or cards to write, or baking to do…

Being “ready” for Christmas
means renewing our faith and more than our faith, our trust,
in all the ways the mystery of God’s presence
is weaving itself into our lives:
touching and shaping and turning our lives around
in ways we may never have imagined.
And most of all, being “ready” for Christmas
means trusting that God is with us, Emmanuel,
in everything and in all things.

Here’s the Joseph figure from my mother’s nativity scene.



Take a moment, as you get “ready for Christmas,”
and ponder Joseph’s presence in your nativity
at home or here at Holy Family.

Imagine his doubts, his anticipation his anger…
his regrets, his concern for Mary, his fears…
his wonder, his confusion, his awe, …
Imagine him handing his troubles over to God
and trusting, putting his fears aside…
And imagine how Joseph might be a patron saint for us
as we get “ready” for Christmas…

The Child born in Bethlehem is still weaving his way into our lives.
The name Bethlehem means “House of Bread.”
And even this morning the Lord weaves the mystery of his presence
into our prayer at his table
and makes of our place of prayer the House of God’s Bread.

O Come, O Come, Emmanuel, God with us,
and weave the mystery of your presence,
the mystery of your love,
into our lives…

- ConcordPastor

12/22/07

Who is the One for whom we wait?



Image: Candle at the Window


We know what the Incarnation means to us, that God the Son, by becoming human, caught up our human nature into his, made each one of us one with him. He took our human nature for is own and gave us his. He experienced everything that we do, except sin, and he even took upon himself the guilt and punishment of sin.

He made himself subject to our limitations: to discomfort, poverty, hunger and thirst and pain. He knew fear, temptation and failure. He suffered loneliness, betrayal, unrequited love, utter desolation of spirit, the sense of despair and death. He suffered all these things, and all the secret, incommunicable things known to each individual, which can never be told; and he overcame them all.

Christ lived each of our lives. He has faced all our fears, suffered all our griefs, overcome all our temptations, labored in all of our labors, loved in all of our loves, died all our deaths.

He took our humanity, just as it is, with all its wretchedness and ugliness, and gave it back to us just as his humanity is: transfigured by the beauty of his living, filled full of his joy. So that no matter what suffering we meet, we can meet it with the whole power of the love that has overcome the world.

God intimately and silently shares all of our secrets, no matter how hidden we may keep them from other people. God knows our hidden selves, and still God is pleased to be with us. God rejoices in our triumphs and shares the pain of our unspoken sorrows - all in complete and undisturbed solidarity with us...

God has chosen to be one of us. Rejoice in your humanity! Celebrate your individuality! Know that God treasures you.

O God who comes to us in Advent, help us to recognize our humanity as a gift that, with Jesus, we share with you.

- A Child in Winter with Caryll Houselander, edited by Thomas Hoffman, pages 43-45

O Tannenbaum, O Tannenbaum!


That's my Christmas tree up above! Thought it would be a good illustration for a little background on the origin of Christmas trees. Catholic Culture has quite a bit of info but here's the part I think comes closest to the truth.
The most important clue to the origin of the Christmas tree as we know it comes from the mystery and miracle plays, and in particular from the Tree of Good and Evil in the earthly Paradise.
These plays were first performed in the late Middle Ages and their purpose was to teach religion. It should be remembered that people in general were illiterate. To spread and to keep the faith alive, to make known the Sacred Scriptures, preaching was essential.
It was thought that acting out Bible and Gospel episodes for the humbler classes would facilitate this task. As a rule, these religious plays were enacted for the celebration of an episode or of the saint whom they featured, and they became popular throughout Europe. A famous play was the performance put on for holy Christmas, celebrated on 25 December.
On Christmas Eve, 24 December, Adam and Eve would be commemorated with the highly popular episode of the Tree of the earthly Paradise; they would tower on the stage together with the devil, disguised as a serpent, Eve picking an apple and Adam eating it. Original sin, expiated by Jesus born on the 25th, was symbolized on the night of 24 December. The tree ought to have been an apple tree, but since an apple tree would have been inappropriate in winter, a fir tree was set on the stage and some apples put on its branches or, to symbolize the future coming of Redemption, wafers prepared with crushed biscuits in special moulds that were symbols of the Eucharistic presence of Jesus, as well as sweets and gifts for children.
Even when the religious tableaux were abandoned, the Tree of Paradise continued to be associated with Christmas in many people's minds.

12/21/07

The Fourth Candle on the Advent Wreath



On this Fourth Sunday of Advent we light a candle which on many wreaths will burn for only a few days. The vigil of Christmas begins after sundown on Tuesday. In our parish the Advent wreath includes a fifth candle for Christmas but through the Christmas season we continue to light the Advent candles as well, reminding us that we still wait the coming, THE Advent, of Christ in glory.

The blessing we sing at the end of Mass in Advent includes these words:
May the blessing of Christ
whose coming we celebrate,
whose Advent we await,
be upon us,
now and for ever...

At Christmas we celebrate Christ's coming at his birth but we still await his great Advent, his coming at the end of time.

With the lighting of this fourth candle, let us pray for perseverance, for the grace to be faithful in good times and in bad, in season and out of season, as we wait in joyful hope for the coming of our Savior, Jesus Christ:

In the dark of night, Lord, give us perseverance...
In the dead of winter, Lord, give us perseverance...
In the heat of day, Lord, give us perseverance...
On the uphill side, Lord, give us perseverance...
When the odds are against us, give us perseverance...
When others have abandoned us, give us perseverance...
When we do not know the way, give us perseverance...
When we cannot find your face, give us perseverance...
When the burdens seem too great, give us perseverance...
When we suffer for your name, Lord, give us perseverance...
When we hunger for your word, Lord, give us perseverance...
When we thirst for your joy, Lord, give us perseverance...
When trust and hope unravel, Lord, give us perseverance...
When our faith wears thin, Lord, give us perseverance...
When one more step seems just too much, Lord, give us perseverance...

Send your Spirit, Lord, to strengthen our hearts,
to give us new purpose, to stir up our faith,
to light our path, to show us the way and,
to give us perseverance, Lord...

Come, Lord Jesus, come!
Amen.




   
Subscribe to A Concord Pastor Comments

Word for the Weekend




When Joseph woke up, he did what the angel of the Lord had commanded him and took Mary home as his wife.
(Matthew 1:24)


I know this is a VERY busy weekend for most people but I hope that, if you haven't already, you'll take some time with the readings for the Fourth Sunday of Advent and a few extra minutes to study a little background on those texts.

"Jamie Lynn was supposed to be one of the good, clean actresses for girls to follow after."



Along with many parishes in the Archdiocese of Boston, my parish is working to include two large mandated elements into the curriculum of our parish Faith Formation program. First there is the Safety Curriculum mandated by the US Bishops following the sex abuse scandal. In addition to that, the Archdiocese of Boston is mandating a curriculum on Chastity for middle school students.

The Safety program is familiar to our parishioners because a similar program is in place in the public school system. As you might guess, the local school system does not offer a curriculum on chastity. From different vantage points and with different agenda, the two programs mandated for parishes touch on issues that some believe should only be taught in the home, that some believe are beyond the maturity level of the target audiences and that some believe should only be taught by professionals. As recently as early this week our parish convened staff and lay leadership to discuss these issues and how best to address them.

Then comes today's New York Times not only reporting on teenage sexual activity but with Concord, MA in the dateline. That's All the news that's fit to print hitting very close to home.

From the NYT front page article: "The consensus around the (high school cafeteria) table was that it was unrealistic to think that 16-year-olds would not have sex, and that someone should have talked to Ms. Spears about contraception." The questions facing our parish Faith Formation program are: "What expectations does our faith have of us as we live and grow as men and women created by God as sexual persons? And how do we work towards meeting those expectations?"

None of us is foolish enough to deny the statistics on teenage sexual activity. As I mentioned at our parish meeting this week, if not in high school then in college a majority of our sons and daughters will be sexually engaged in uncommitted relationships. This is not what Christian morality expects of us nor do I imagine that this is what parents hope for their children. The question, then, is what are we willing to try to do to offer our young people an alternative response to what their culture teaches them? What models of behavior might we offer that are more substantial than the characters (and actors) on Zoey 101?

No easy answers here but I believe that the questions get harder the longer we delay in responding to them in some shared, programmatic fashion. This is certainly one issue where the Catholic Christian faith has a counter-cultural message to offer.

12/20/07

What do YOU say?

Our local paper, The Concord Journal, invites the town's clergy to rotate authorship of a weekly column on matters related to faith. This week's Journal carries my article on a much-discussed seasonal topic.

Merry Christmas
-or-
Happy Holidays?


How ‘bout this “Merry Christmas” debate? Lots of heat’s being generated around how we greet one another in December - more heat than what’s coming from the LEDs on that big old blue spruce in the center of town.

“Merry Christmas” or “Happy Holidays”? Depending on the circumstances I say one or the other, as I’m free to do, and I make no apology for either usage.

I’m certainly less antagonized by the person who wishes me “Happy Holidays” than I am by the one who wishes me: “Merry-Christmas-and-you-better-not-get-upset-that-I-said-that-
because-that’s-what-this-season-is-all-about-whether-you-like-it-
or-not!”

Those who do celebrate the birthday of Christ may need to remember that he came as the prince of peace and that his message was about loving your neighbor, not trying to outdo a neighbor’s political correctness with your religious rectitude. In fact, both ideological strains are as annoying as they are polemical.

Particularly annoying are the “Merry Christmas” hardliners who haven’t seen the inside of a church since – well, last Christmas! If a faith-based vocabulary is that important, then consider connecting with it more than once a year. Your life might become even merrier!

Conversely, there’s something peculiar about parishioners who, passing through the church doors for a Christmas Eve service, wish their pastor “Happy Holidays!” If there’s one place when you can safely tell someone “Merry Christmas,” Midnight Mass is it.

I understand that a shared “spirit” of conviviality and generosity flows more freely in society at this time of year. And if people of all faiths or no faith choose to take some seasonal delight therein – marvelous! I’m all for anything that truly contributes to peace on earth and good will among all. Hasn’t something gone tragically awry when we begin to draw lines in the sand over a greeting of good cheer?

When friends or strangers or store clerks greet me with either “Merry Christmas” or “Happy Holidays,” I often hear in their voices and see in their faces something more, something different than what I hear and see the rest of the year. It’s as if we share a secret comfort and joy that need expression: a voicing of something within which might usually be too personal to share with strangers but in these few special weeks trips off our lips freely and gracefully.

We share the secret of something important and dear to us that connects us to our faith and belief. In those two words of greeting (whichever pair we choose and use), we open the door of our hearts to one another as if to say, “I know, too! I know that in spite of everything else there is a truth to be known, a hope to be lived, a promise to be kept, a faith to be explored, a peace to be made and a love to be shared. And you know, too!”

For those of us who celebrate holidays at year’s end, that seasonal greeting may be brimming with fond memories, old disappointments, new hopes, and the spiritual resiliency that comes from knowing that at least once a year, we light candles (not LEDs) against the darkness and we believe afresh that all shall be well, that in the end all manner of things shall be well.

Perhaps your candle is in an Advent wreath or a window of your home. Perhaps your candle is in a menorah for Chanukah . Perhaps your candle is in a kinara for Kwanzaa. Perhaps you have a candle simply because you know the darkness and you welcome the light. For many reasons, with and without prayer, we light candles at this time of year. For you and yours, may this candled season be bright and warm, holy and whole, healthy and strong - and merry and happy!

May the New Year find us sharing all year ‘round the light that glows in the depths of our hearts.

-The Concord Journal, December 20, 2007 Voices of Faith

A saxaphone, Advent and me...



Time for a little Advent confession here...

Around this time of the year I have a weakness for listening to music I know will lead me down a path to melancholy where everything is blue - except the sky...

Why do I listen to this music? Why do I walk that path?

I suppose now and then it's a matter of feeling sorry for myself, a curious thing because I don't have much to feel bad about and certainly have so much more to be grateful for... Of course, sometimes I miss the latter for the former... More often, I hope, I follow the music because I know it takes me to places I need to visit but often avoid...

The music becomes my companion along the way and proves itself a faithful guide... The melody knows our destination and the way there, showing no fear of the journey... I find strength in that...

The velvet sound beckons me to places I easily avoid or, worse, ignore... places to visit, understand, heal and befriend... The tunes give gentle voice to silenced places within, places to find, not hide from... places to approach and visit...

Like a pied piper, Kenny G's sweet sax seduces me to within touching distance of corners and crevices in my heart where dwell loves and losses, known and unknown, some as old as I can remember, some new this year...

If the child of Bethlehem will touch the "hopes and fears of all my years," I will know it in my heart of hearts where he lives and waits for me in the jumble of all that has been my life... in the places where the sad-sweet sounds draw me... places for healing and peace...

Perhaps that's why I listen to this music at this time of year... to know my heart and the One who lives there...
~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~
Is there a musical sound, a song that leads you to the same places?
Here's a Kenny G piece from Miracles: The Holiday Album